In addition to Seeds of Sedition , he is working on a literary history of early English republicanism. Both projects put literature in conversation with early modern social and political history. The project also touches on her related interests in the international origins and development of early modern politics especially republicanism , science with particular emphasis on Galileo and Bacon , and science fiction.
Catherine G. Martin was a Dunavant Professor a term named professorship at the University of Memphis during It is currently under review at Oxford University Press. Martin received her Ph. D from the University of California at Santa Cruz, and in addition to the honors and awards listed above, she was the recipient of a dissertation fellowship there.
Future publications continue in all the areas outlined above, including Donne, another long-term interest, with the addition of further explorations of both Baconian and Spenserian allegory. They are unique in that they served simultaneously as a means of governance, instruments of negotiation and avenues of resistance. They enable continuous dialog during the conflicts.
Whereas previous scholarship has focused on conflict and the violence itself, I examine the remonstrance as a means of circumventing the violence and sustaining institutional interaction. His position consists in showing that during the conflicts of this time, all the parties involved Catholics, Protestants, Royalists undertook permanent efforts to restore peace and establish justice. This study will examine the complex nature of debt by considering the real factors of socio-economic life within the historical context of interreligious interaction during the later Middle Ages.
Medieval aristocratic and mercantile values clashed. Church and state authorities debated the moral regulation of economic exchange.
Modern expectation often assumes that the contractual terms of debt must be met without exception, describing violations real or assumed with morally prescriptive language. The real language of debt, however, has delineated a range of activity and attitude for people, medieval or modern, with a fluidity often unrecognized. Debt — an economic act, social obligation, and moral question — connected people in medieval Iberia through an ever-shifting web of culture. Naval Academy. His scholarship focuses on Europe and the Mediterranean during the Later Middle Ages, particularly the social effects of economic activity experienced by individuals and communities.
The regularity of commerce and credit in rural society for peasants and local nobility, along with the actions of Jews and Christians as enterprising businessmen, created complex economic, political, and cultural interactions across religious and social boundaries.
Milton has published articles exploring the connection between religious identity and finance, about the transformation of written culture as notaries became professional scribes during the last quarter of the thirteenth century, as well as about the role of Jews as financiers in later medieval Iberia. A forthcoming article will address the marriage season of Santa Coloma as a combination of temporal and business activity in the formation of new rural households in Catalonia.
For as long as there have been systems of forced labor people have sought to escape from them. Yet while bound labor was commonplace in late medieval and early modern England, full and legally supported slavery did not exist. Thus as racial slavery began to take root in the seventeenth-century English colonies in North America and the Caribbean, escape emerged as a somewhat new form of resistance to enslavement. How it occurred, how both masters and the enslaved reacted to it, and how individuals and governments sought to prevent it all involved or required new practices, new laws, and new attitudes.
This project explores the development of both a practice and an understanding of resistance to slavery through escape in the seventeenth-century English Atlantic World. I will explore the creation of legal systems in the colonies to confront escape and the simultaneous development of the first runaway slave and servant advertisements in England where newspapers advertisements for freedom-seeking runaways pre-dated those of the colonies by half a century.
Most work on runaways has focused on the period after , and I will explore the narrativized embodiment of resistance through escape in the cultural construction of seventeenth-century advertisements, laws, and codes.
Simon Newman began his career writing about popular political culture and social history in the era of the American Revolution. For the past fifteen years, he has focused on the history of slavery in the British Atlantic World, publishing a book on the origins of the plantation labor system. He led a Leverhulme Trust funded project creating a database of runaway slave advertisements published in eighteenth-century Britain, and this research has resulted in collaborations with playwrights, musical composers, film-makers and a graphic novelist who are all interested in the presence of enslaved people in Georgian Britan.
Professor Newman is interested in digital humanities and the potential it has for new kinds of resources and publications in slavery history. Professor Newman has also helped initiate a report into the degree to which the University of Glasgow benefitted financially from Atlantic World racial slavery. Glasgow was the first British university to undertake such a study and to develop a program of reparative justice as a result.
English was peripheral and Europeans had to learn other languages or depended on interpreters. Often unknown and invisible, the interpreter who translates was a crucial principal in early modern Euro-Asian trade and other negotiations. Using case studies, I consider the role in the period before its professionalization in the East Indies. Interpreters, Asian and European, were converts, captives, scribes, and refugees.
Their lives left traces in travel accounts, literature, dictionaries and grammars, and the rare portrait. My study explores the affective engagements of cross-cultural male intellectual and other collaborations, friendships, and competition. Su Fang Ng is Clifford A. Her first book, Literature and the Politics of Family in Seventeenth-Century England Cambridge University Press, , examines the family-state analogy as a contested political language shared by royalists and republicans. She guest-edited a special issue on Transcultural Networks in the Indian Ocean for Genre July and has published essays on medieval, early modern, and postcolonial topics.
She is completing revisions on a second book, Alexander the Great from Britain to Islamic Southeast Asia: Peripheral Empires in the Global Renaissance for Oxford University Press: this book remaps global literary networks by uncovering the connected literary histories of Alexander the Great romances at the peripheries of Eurasia.
To what extent did the belief in an omnipotent deity the kind of deity that can upset the standard way things are by performing miracles influence the development of some of the basic concepts by which Western intellectuals have been thinking about the deep structure of the reality? In my research, I will consider this question by focusing on the the later medieval thinker, John Duns Scotus d. Duns Scotus left a lasting mark in both philosophy and theology. His contributions to metaphysics have been long recognized as both original and influential on foundational early modern figures such as Descartes and Leibniz.
My research project is to write the first book-length new treatment of his metaphysics in English in about 70 years. My monograph will be structured as a series of investigations on key topics and will make use of hitherto unexplored sources. He has published extensively on later medieval metaphysics and theory of cognition with a particular focus on the thought of the Franciscan theologian and philosopher, Joh Duns Scotus.
His most recent book is the critical edition of an hitherto unknown treatise on metaphysics by Duns Scotus, which was published by Brepols in in the series Corpus Christianorum Continuatio Mediaevalis. Differences between religious groups coexisting in the same nation remain one of the thorniest sources of controversy and violence in many regions of the world. The vital role of women in creating means of transmitting religious identity and arbitrating differences has been often noted.
The overlooked presence of Protestant nuns in the Holy Roman Empire is evidence of a more complex lived experience of religious change and confessional accommodation than traditional histories of early modern Christianity would indicate. Her research questions focus on the fluidity of devotional lives of these women, the interplay between peaceful and violent resolution of religious differences, and the role these women played in shaping official and popular attitudes towards religious freedom.
Her research focuses on the impact of the reform movement on family, gender roles, and religious identity in early modern Germany. She is currently working on a book-length monograph on the experience of nuns and former nuns during the dissolution and reform of monastic life in early modern Germany. He just completed a year as acting director of the Humanities Center at the University of Pittsburgh. His research interests lie largely in the areas of gender and sexuality broadly conceived, especially in the early modern period.
This project draws on the histories of language, literature, philosophy, and science to trace the seventeenth-century origins of a modern structure of the emotions. On the evidence of both language and literature I build a phenomenology of early modern experience, comparing it with the technical discourses the period used to theorize emotion: medicine, philosophy, rhetoric, theology.
I argue that the period generated a philology and a poetics of emotion that helped shape the forms of feeling we still talk about today, and that the study of language and literature have a crucial contribution to make to current interdisciplinary conversations about emotion.
Solmsen Fellow Benedict S. My book project examines the impact of new time-keeping technologies on rhythms of life in seventeenth century France. Specifically, I tell the story of how the appearance of the minute and second hands on clocks gave a new richness and texture to the very experience of time: of time passing, of haste, and of slowness. Time came to govern sexuality in new ways: from certain socio-sexual tempos paces of courtship, bereavement, reproduction to the regulated speed of seduction onstage.
Early modern theater staged a wide range of desires, from the homoerotic and deviant to the heteronormative. One essential component of this management, I argue, includes temporal speeds. The theater both modeled and contested new types of embodiment, new body politics, and new temporalities that were on the horizon in the seventeenth century.
This study examines the post-medieval reception of Vienna's women's The New Middle Ages A Cognitive Geography of Viennese Women's Convents. Received Medievalisms: A Cognitive Geography of Viennese Women's Convents . Cynthia J. Cyrus. The New Middle Ages. New York: Palgrave Macmillan.
Each play I analyze showcases a different form of delay or haste that critically interrupts the normative temporality of marriage, motherhood, mourning, or sovereignty. In this light, I argue that queer velocities onstage hijack aesthetic and temporal disciplinary norms to offer counter-hegemonic erotic sensations, forms of intimacies, and circulations of affect.
Her research and teaching interests include early modern theater 17th and 18th c , queer and feminist theory, and affect theory. Her book project, Queer Velocities , looks at the impact of newly precise timekeeping technologies on queer erotics in seventeenth-century French theater. My project concerns the gendered nature of violence and political culture in early modern French history.
Religious identities and animosities sharply divided France along confessional or sectarian boundaries between a Catholic majority and Calvinist minority in the late sixteenth and early seventeenth centuries. This study aims to bridge the gap between gender studies and the history of warfare in order to discover the ways in which violence and subjectivity were gendered in the French Wars of Religion.
The French Wars of Religion of represent a similar period of chaotic social disruption and cataclysmic violence that significantly altered associations between gender and violence. The unique aspects of confessional division and sectarian violence in these conflicts provide an excellent case for examining both the limitations and possibilities confronting women during a period of severe disruption and changing gender relations. Brian Sandberg is an Assistant Professor of History at Northern Illinois University who is interested in the intersections of religion, violence, and political culture during the European Wars of Religion.
He has published a number of articles and book chapters on religious violence, gender relations, and noble culture in early modern France, and is currently working on a new book project on Gender and Violence in the French Wars of Religion, At the Institute Scheil is working on a book on the understanding of Babylon in the Western imagination from the classical period to the present.
Justine Walden Solmsen Fellow Ph. Her research interests include cross-cultural interaction in the Medieval Mediterranean, the artistic legacy of the Crusades in the Eastern Mediterranean, and illuminated manuscripts from Byzantium. Again, though, there were no benevolent societies interwoven as part of the work of the local churches Let All within Us Praise: download epub Let All within Us Praise: Dramatic. Many questions relating to the mail bombings remain unexplained. What should our policy be towards still inhabited settlements which occupy known medieval sites?